Wednesday, October 29, 2008

Lemon in Legislative Prayer

http://religionclause.blogspot.com/2008/10/11th-circuit-upholds-county-legislative.html

The above blog is about the U.S. 11th Circuit Court of Appeals upholding a county planning commission's practice of opening their meetings with a prayer in Pelphrey v. Cobb County, Georgia. The majority of the court relied on the Supreme Court's decision in Marsh v. Chambers (1983). I agree with the ciruit court's decision because they simply followed the decision of a case in the Supreme Court that was very similar. However, I do not agree with the outcome.

Since I do not agree with this ruling, I will have to argue that the Supreme Court was wrong in their ruling in Marsh v. Chambers. Marsh was about the Nebraska legislature opening each daily session with a prayer by a chaplain who was paid for with public funds. The Supreme Court used historical reasoning in their decision. They argued that the men who wrote the First Amendment Religion Clauses did not view paid legislative chaplains and opening prayers as a violation of that Amendment because they did the very same thing back then. This type of reasoning can be very problematic to our understanding of the Constitution. Using this same logic, I could just as easily claim that slavery should still be legal because many of the founders of the Constitution owned slaves.

The Supreme Court, in order to achieve their desired result, chose to ignore the Lemon test in determining whether Marsh violated the Establishment Clause. The Lemon Test, formulated in the 1971 Lemon v. Kurtzman decision, has three parts, addressing purpose, effect, and involvement. To pass the test, government action must be: (1) only for secular purposes;(2) not to promote or prohibit a specific religion; and (3) not to "excessively entangle," meaning substantially involve, government in religious matters. Failure on any one of the three parts indicates a violation of the Establishment Clause. Since the Supreme Court failed to apply Lemon to this case, I will do it. (1) There is no way that prayer can be only for secular purposes. (2) The prayer was promoting a specific religion because they used the same chaplain for more than 16 years. (3) The government was substantially involved in religious matters because it was in a public (law-making) building, the prayer was during their time of work, and they were paying the chaplain with public funds. There was definite excessive entanglement. Failing one of these three tests was necessary for there to a violation of the Establishment Clause, and in my opinion, Marsh v. Chambers failed all three.

If Marsh v. Chambers would have been decided correctly, then Pelphrey v. Cobb County, Georgia would have been decided differently. The Circuit Court would have had to apply the Lemon test in their decision. Once again, since they didn't, I will. (1) The purpose was not for secular purposes, it promoted religion over non-religion. (2) Since they used various religions and people, albeit not often, I could be convinced that they were not promoting or prohibiting a specific religion. (3) There was excessive entanglement because the commisions' sponsorship of prayer substantially involved government into religious matters. Since failing one test is all it takes to determine a violation of the Establishment Clause, there is little doubt that Pelphrey v. Cobb County would have been decided differently if they used the Lemon test that the Supreme Court should have used in Marsh v. Chambers.

1 comment:

Drew M said...

Interestingly, the decision doesn’t address the ACT of holding opening prayer as much as the sectarian nature of it in this particular instance. I think that the ACLU definitely has a case, because the issue of “advancing” one religion over another comes down to the fact that it is “invited clergy” delivering the prayer. If the same commission members (who presumably are of a particular faith) are inviting the same clergy meeting after meeting, the issue might then simply become a question of access for all faiths.

However, the notion that "Whether invocations of 'Lord of Lords' or 'the God of Abraham, Issac, and Mohammed' are 'sectarian' is best left to theologians, not courts of law” is absolutely absurd. The judiciary exists to interpret what is permissible, and that requires an interpretation of the law; here the court fails to clarify what constitutes an advancement of one religion over another. In some instances, it is prudent to defer to Supreme Court precedent, but the law will never change if all lower courts always follow this practice. Also, Supreme Court decisions are overturned time and time again; who is to say that the current Justices would uphold a 25-year-old decision?

Similarly, the Lemon Test is not law, but simply a guideline for establishment cases that is now more than 35 years old. I would definitely agree that this case seems to fail the Lemon Test, but the Supreme Court often chooses not to use it in making decisions (and they have not required lower courts to use it). Accomodationist courts are less likely to follow Lemon. Unfortunately, that’s the nature of the beast; we leave the country’s most important decisions up to a very small group of individuals. At the same time, that means that the law is always evolving.