Earlier in the semester Gabriela posted about pastors’ inability to endorse political candidates based on the non-profit status of their church. This led to a string of comments and an interesting discussion in class. It seemed to me like the consensus in our class was that if pastors wanted to formally endorse a candidate in their church, they needed to be ready to give up their tax-exempt status. But what about what I call “reverse endorsements," or pastors and churches that condemn voting for a particular candidate either through word or action. For example, there was an article about Sarah Palin’s former pastor who questioned the salvation of citizens who do not vote for George Bush in 2004. Furthermore, an article from U.S. News and World Report discusses how the Catholic Church frequently denies communion to politicians who are pro-choice, including John Kerry in 2004 and most recently Vice-Presidential candidate Joe Biden. Many have questioned whether the Catholic Church is overstepping its boundaries with these types of decisions and I question how this action is any different than endorsing a specific candidate. By saying you shouldn’t vote for candidate A, aren’t you saying vote for candidate B?
This is not the first time bishops have denied communion to Catholics over a political issue. In the 1960s, Catholics in New Orleans and St. Louis were refused communion because of their rejection of integration in Catholic schools. The bishops of these dioceses at the time tried to work with the dissenters, but to no avail. Because of their support of segregated schools, these people were not allowed to join in full communion with the church.
These scenarios are not exactly the same, mainly because the events in the 60s did not focus on a single political candidate. However, they both demonstrate the Roman Catholic Church influencing politics and the thinking of the members of the church. This is obviously not an isolated event, so I think the government needs to reconsider its policy on only banning churches from actively endorsing political candidates. In no way do I want to completely remove the discussion of politics from the pew, as I think it is essential to be able to share political opinions with those who have a similar core system of beliefs. However, I think churches, especially those with as much power as the Catholic Church, need to be held in check. Attention should not be brought to specific candidates, whether through word or deed.
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I agree that when a minister clearly states “you should not vote for X,” that is a reverse endorsement, because if one does not vote for X, one must vote for Y. However, one cannot consider the Catholic Church’s decision to deny communion to candidates who outspokenly support abortion as an endorsement of the candidate who does not support abortion. The Church’s decision to withhold communion is a religious decision, founded on principles supported by Canon Law, statute 915, which prohibits priests from giving the Eucharist to those found to be “obstinately persevering in manifest grave sin.” Denial of communion indicates only that according to Catholic law, the candidate has not fulfilled the proper requirements to take part in the Eucharist. It offers no comment on whether his/her opponent would be a better choice for president.
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